CRITICAL APPRECIATION OF“DAWN
AT PURI” BY JAYANTA MAHAPATRA
INTRODUCTION TO DAWN AT
PURI:
The
poem, Drawn at Puri is written by very famous Indian poet Jayanta
Mahapatra. The poem is set in the town named Puri. Puri is very famous town in
Orissa, India which is consist as the scared place because of the temple of
Lord Jagarnnath. In this poem the poet had talked about the sensitive attitude
to the native socio-cultural practices and the falseness of the rites and
ritual in India.
ABOUT THE AUTHOR OF DAWN AT
PURI:
Jayanta Mahapatra is an excellent Indian English poet. He was born on 22 October 1928 at Cuttack in Orrisa. He is the first Indian poet to win Sahitya Akademic award in English poetry. By religion he is a Christian. He did his higher education in Patna, Bihar and did is graduated in Physics. In 1949 he became physics lecturer at Ravenshaw Collage Cuttack.
SUMMARY OF DAWN AT
PURI:
The
poem “Dawn at Puri” narrated by Jayanta Mahapatra describes the Oriyan
landscape, the holy city of Puri. In every poem of Mahapatra we find glimpse of
his personal experience. Mahapatra is deeply rooted in Indian culture and
ethos. And he frequently uses symbols from local history. In order to
appreciate the prescribed poem, it is important to understand his sensitive
attitude to the native socio-cultural practices. This poem is a narrative of
the morning landscape at the great Jagannath Temple at Puri. Here Puri is the
living protagonist for him. He inputs his observed realistic and vivid image in
the poem. Here Puri is personified (alive). Lord Jagannathan is the main deity
in Puri who is the form of Lord Vishnu. At Puri there is a beach called
“Gateway to heaven”, “Swargadwara” where the dead are cremated. It is
believed by the Hindu that it is it possible to attend salvation by dying at
Puri. Ironically, it highlights the empty country pestered with poverty and
hunger.
The
poem starts with “Endless crows’ noise”, these very first line creates a
typical image of the morning landscape before sun rise which also symbolises
the beginning of the hectic day. The poet talks about the widowed women in
white clad. The poet compares these widowed women to that of a captive in a net
of oppressive social custom. The poet describes about skull lying on the sandy
beach, it shows the hollowness of prevailing rites and rituals. He talked about
leprous shells leaning against each other showing the pathetic condition of the
isolated and deprived community. The way Mahapatra delineates the events and
the incidents in the poem shows us that he disapproves of what is going on
under the cover of tradition and practices. The poem evokes loss of identity,
anonymity, death, disease and decadence. Most of the Hindu wishes to be
cremated in the land of lord Vishnu. The poet highlights the superstition found
in our society.
The
poem is about feelings and compassion for the people who suffer. This poem is a
mocking attack on the tradition and traditional practices which is typically
ruthless and prejudiced. The poet tolerates no sympathy for the rites, rituals and
hollow tradition. Clearly the poet has presented a vivid and realistic picture
of Dwan at Puri.
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