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SUMMARY AND CRITICAL APPRECISATION OF “AN INTRODUCTION” BY KAMALA DAS

                        

INTRODUCTION TO AN INTRODUCTION:

An Introduction is the most famous poem written by Kamala Das. The poem is written in confessional tone. This poem gives a very strong remarks about the patriarchal society and how women are forced to follow the men. Her poem is full of complex pattern of sentiments and emotional feelings. She through her poem brings light upon griefs, harassment and the pain suffered by the young girls and women. She was the first Indian English female writer to write against patriarchal society and talked about feminism.

 



ABOUT THE AUTHOR OF AN INTRODUCTION:

Kamala Das also known as Kamala Suraiya was an Indian author and leading Malayalam author. She was born on 31 March, 1934 in Kerala. She was born in India when there was British. She grew up in Calcutta. She always stood up and speak against domestic violence, marital problems, sexual oppression and about prostitute in more than 20 books. Her famous works are Padmavati the Harlot, My story, A Doll for Child Prostitute. She was rewarded with many awards like Vayalar Award, Varkey Award, Kerela Sahitya Akademi Award for Story, Muttathu Varkey Award and more. She died on 31 May, 2009 in Pune, Maharashtra.

 

SUMMARY OF “AN INTRODUCTION”:

In the beginning of the poem “An Introduction” the poet says that she is not interested in politics but she claims that she can name all the politician who have been in power right from the time of Nehru. By stating that she can repeat them as assuredly as days of week, or name of month. She secondarily states the fact that politics in the country is a game of few chosen privileged who paradoxically rule a democracy. And same people have been in power time and again.

 She says that she is an Indian, born in Malabar and she is very brown in colour. She speaks three languages, two for writing and one for dreaming. People asked her not to write in English since it’s not her mother tongue. English was colonial language dominant as medium of communication during British time. She had encountered many criticisms in her life from critic, friends and relatives.

She asks that why she can’t speak any language she likes it’s her choice to choose any language. She highlights that the language she speaks becomes her own, all the imperfections and queerness become her own. The language which she uses is half-English and half-Hindi which seems funny but the point is that it’s honest and the imperfection makes it more human, portrait it close to what is call Natural. The language expresses her joys, grief and hopes. For her it’s like cawing is to crows and roaring is to lion i.e., is an integral part of her expression.

She further says that her speech is the speech of humans that minds can understand and not strange and queer like the sounds of trees in the storms or of monsoon clouds or of rain or of dead as these voices cannot be understood.

She moves on telling her own story, she was a child and later people told her that she is now a grown up as her body had started showing signs of puberty. But she didn’t understand as her heart and mind was still of a child. When she asked for love from her husband not knowing what to ask, he took the sixteen-year-old girl to his bedroom. Here is a strong criticism of child marriage. She says that she was not beaten by him yet her womanly body felt body felt to be beaten and wound thus she got tired of her body. He genitals seemed to her as some burden that has crushed her. She started hating her female body because it is her body that given her so much of pain. Thus, she tries to overcome such humiliation by being tomboyish.

At the end of the poem, the poet describes her encounters with a man. She soes not take names for it is the symbolism in her relationship that she seeks to convey. Hence like him, she can also attribute the title of ‘I’ to herself. Like men she is also sinner and saint, beloved and betrayed. Her joys and pains are no different than those of men. Hence, she liberates herself to the level of ‘I’. Thus “she” is “I” too.

 

CRITCAL APPRECIATION OF AN INTRODUCTION:

The poem “An Introduction” is perhaps the most famous poems of Kamala Das with an autobiographical mode of writing. Kamala Das plays a very significant role in making the feminist concern and point of view through her poetry. Besides being a feminist poet, Das is also prominent for her confessional strain in her writing. “An Introduction” is a confessional poem that makes a lot of disclosure about the poetess personal life: Dravidian blood, brown skin tone, political knowledge, linguistic attainments, her writing talent, her nerve-wracking experience in married life, distancing from the society, expedition for identity and attempt at self-examination. Das is a woman of firm belief.

“I don’t know politics but I know the names

Of those in power, and I can repeat them like

Days of week, or name of months, beginning with Nehru”

The poetess says that she is not interested in politics but she claims to know the names of all politicians in power beginning from Nehru. In these lines, she is complaining about the male-dominance in politics. According to Das she says that the women in India have been deprived from the politics. Das is greatly annoyed with the trend as the names of all empowers beginning from Nehru proves the dominance of male community in the society.

“I am Indian, very brown, born in Malabar,

I speak three languages, write in

Two, dream in one”

Das now declares that she is an Indian of brown skin tone and is born in Malabar. She is far from religious biases as she defines herself in term of her nationality then by colour and last by the place, she is born in. Further she announces that she speaks in three languages, write in two and dream in one. By saying so she advocates that the medium of writing in a language is not significant as the comfort level of a narrator is important.

“… Why not leave

Me alone, critics, friends, visiting cousins,

Everyone of you? Why not let me speak in

 Any language I like? The language I speak

Becomes mine, its distortions, its queernesses

All mine, mine alone.”

She requests her critics, friends and cousins to leave her alone. There is a conflict between writing in regional language and exotic language. They say the language she speaks is essentially hers. She is appealing to everyone to let her speak any language she like. In these lines she shows her ownership of the English language and also the freedom of using it along with its imperfections and its strangeness is all hers.

“… It voices my joys, my longing, my

Hopes, and it is useful me as cawing

Is to crows or roaring to lions …”

She says that the language is though not fully English, it is half English half Indian yet she considers it to honest. Like her, her language is as human as human she is with imperfections which is quite normal. The language expresses her joys, griefs and hope. It is very much similar cawing to the crows and roaring to the lions. It is not deaf and blind speech it has its own message. The opinion of a person or the thinking pattern is dynamic. That’s why the language of a person should not be illogical.

“… I was child, and later they

Told me I grew, for I became tall, my limbs

Swelled and one or two places sprouted hair.

When I asked for love…

…, He did not beat me

By my sad woman-body felt so beaten.”

Das was an innocent child like others. With the passage of time she grew up. Despite the emotional frame of her mind was unchanged, she was still a child from heart. She got married at very young age of 16. Das was confined in a single room by her husband. She being a 16 years old girl just asked for love. She says that she was not beaten by him but her womanly body felt to be beaten. She got tiered of her body and started hating it for giving her so much pain.

“… I wore a shirt and my

Brother’s trousers, cut my hair short and ignored

My womanliness”

There is an underlying sense of emotional agony. She was ashamed by her womanliness she tries to overcome it by acquiring the look of a boy. Interestingly and ironically, even as she tries to ignore her womanliness it is the woman in her that emerges in the process. She cut her hair short and wore boyish clothes. People criticised her and told her to be familiar with the various womanly roles. She was accused for violating the law of society.

 

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